Lukas 7:6

7:6 So ¹  Jesus went with them. When ²  he was not far from the house, the centurion ³  sent friends to say to him, “Lord, do not trouble yourself, ⁴  for I am not worthy ⁵  to have you come under my roof.

Lukas 7:19-20

7:19 and sent them to Jesus ⁶  to ask, ⁷  “Are you the one who is to come, ⁸  or should we look for another?” 7:20 When ⁹  the men came to Jesus, ¹⁰  they said, “John the Baptist has sent us to you to ask, ¹¹  ‘Are you the one who is to come, or should we look for another?’” ¹² 

Lukas 16:24

16:24 So ¹³  he called out, ¹⁴  ‘Father Abraham, have mercy on me, and send Lazarus ¹⁵  to dip the tip of his finger ¹⁶  in water and cool my tongue, because I am in anguish ¹⁷  in this fire.’ ¹⁸ 

[7:6]  ¹ tn Here δέ (de) has been translated as “so” to indicate the resultative action.

[7:6]  ² tn The participle ἀπέχοντος (apeconto") has been taken temporally.

[7:6]  ³ sn See the note on the word centurion in 7:2.

[7:6]  ⁴ tn Or “do not be bothered.”

[7:6]  ⁵ sn Note the humility in the centurion’s statement I am not worthy in light of what others think (as v. 4 notes). See Luke 5:8 for a similar example of humility.

[7:19]  ⁶ tc ‡ Although most mss (א A W Θ Ψ Ë¹ Ï it sy bo) read πρὸς τὸν ᾿Ιησοῦν (pro" ton Ihsoun, “to Jesus”), other important witnesses (B L Ξ Ë¹³ 33 pc sa) read πρὸς τὸν κύριον (pro" ton kurion, “to the Lord”). A decision is difficult in this instance, as there are good witnesses on both sides. In light of this, that “Jesus” is more widespread than “the Lord” with almost equally important witnesses argues for its authenticity.

[7:19]  ⁷ tn Grk “to Jesus, saying,” but since this takes the form of a question, it is preferable to use the phrase “to ask” in English.

[7:19]  ⁸ sn Aspects of Jesus’ ministry may have led John to question whether Jesus was the promised stronger and greater one who is to come that he had preached about in Luke 3:15-17.

[7:20]  ⁹ tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

[7:20]  ¹⁰ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[7:20]  ¹¹ tn Grk “to you, saying,” but since this takes the form of a question, it is preferable to use the phrase “to ask” in English.

[7:20]  ¹² tn This question is repeated word for word from v. 19.

[16:24]  ¹³ tn Here καί (kai) has been translated as “so” to indicate the implied result of previous actions in the narrative.

[16:24]  ¹⁴ tn Grk “calling out he said”; this is redundant in contemporary English style and has been simplified to “he called out.”

[16:24]  ¹⁵ sn The rich man had not helped Lazarus before, when he lay outside his gate (v. 2), but he knew him well enough to know his name. This is why the use of the name Lazarus in the parable is significant. (The rich man’s name, on the other hand, is not mentioned, because it is not significant for the point of the story.)

[16:24]  ¹⁶ sn The dipping of the tip of his finger in water is evocative of thirst. The thirsty are in need of God’s presence (Ps 42:1-2; Isa 5:13). The imagery suggests the rich man is now separated from the presence of God.

[16:24]  ¹⁷ tn Or “in terrible pain” (L&N 24.92).

[16:24]  ¹⁸ sn Fire in this context is OT imagery; see Isa 66:24.